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Sermon Outline:
“The Providence of God in the Affairs of His Creatures” (pt. 2) – John 9:13-41
1. Veracity (v.13-17)
2. Inquiry (v.18-23)
3. Authority (v.24-34)
4. Surety (v.35-41)
Sermon Text:
John 9:13-41
13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15 So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” 16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. 17 So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”
18 The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20 His parents answered, “We know that this is our son and that he was born blind. 21 But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22 (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus [1] to be Christ, he was to be put out of the synagogue.) 23 Therefore his parents said, “He is of age; ask him.”
24 So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” 25 He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” 26 They said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28 And they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30 The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32 Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33 If this man were not from God, he could do nothing.” 34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.
35 Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?” [2] 36 He answered, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and it is he who is speaking to you.” 38 He said, “Lord, I believe,” and he worshiped him. 39 Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” 40 Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” 41 Jesus said to them, “If you were blind, you would have no guilt; [3] but now that you say, ‘We see,’ your guilt remains.
Sermon Notes:
The Providence of God
“Sometimes we are in humble poverty, and hardly know what we shall do for bread; anon the wheel revolves, and we are brought into the comfort of wealth; our feet stand in a spacious room; we are fed with corn and wine; we drink of a cup overflowing its brim. Again we are brought low through affliction and famine. A little while and another page is turned, and we are exalted to the heavens, and can sing and rejoice in the Lord our God. I have no doubt many of you here have experienced a far more checkered life than I have, and therefore you can feel that your life has been as a “wheel.” Ah! man, thou art strong, and great, and rich; thou may stand now as the uppermost part of it; but it is a wheel, and you may yet be brought low. And you, poor, who are depressed and downcast, who are weeping because you know not where you shall lay your heads—that wheel may revolve and you may be lifted up. Our own experience is never a stable thing; it is always changing, always turning round. The fly that sits now on the edge of the wheel may be crushed by its next revolution, and be brought to the dust of death the next day. The world may cry “Hosanna” to its minister today and the next day may say, “Crucify him, crucify him.” Such is the state of man. Providence is like a wheel.
“John Newton used to tell a whimsical story, and laugh at it, too, of a good woman who said, in order to prove the doctrine of providence, “Ah! sir, the Lord must have loved me before I was born, or else He would not have seen anything in me to love afterwards.” I am sure it is true in my case; I believe this doctrine; because I am quite certain that, if God had not chosen me, I should never have chosen Him; and I am sure He chose me before I was born, or else He never would have chosen me afterwards; and He must have chosen me for reasons unknown to me, for I never could find any reason in myself why He should have looked upon me with special love.
If it would be marvelous to see one river leap up from the earth full-grown, what would it be to gaze upon a vast spring from which all the rivers of the earth should at once come bubbling up, a million of them born at a birth? What a vision would it be! Who can conceive it? And yet the love of God is that fountain, from which all the rivers of mercy, which have ever gladdened our race-all the rivers of grace in time, and of glory hereafter-take their rise. My soul, stand thou at that sacred fountain-head, and adore and magnify, for ever and ever, God, even our Father, who hath loved us!” –Charles Spurgeon
“My name from the palms of His hands
Eternity will not erase;
Impressed on His heart it remains,
In marks of indelible grace.”